Description
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NOW FOR YOUR VIEWING PLEASURE…
VINTAGE JETON
SPIELMARKE / TOKEN
of
NICHOLAS II
TSAR of RUSSIA
20mm
2.03g
COPPER
FACE DEPICTS STATEMANS IMAGE
"NICOLAS R.V. RUSSLAND"
"L"
FROM THE ERNEST LAUER MINT IN NURMBERG
OBVERSE DEPICTS AND ANCHOR & WINGS
IT READS:
'DER ANKER WACHT / DAS GLUCK LACHT'
LOOSELY TRANSLATED:
THE ANCHOR WAKES / LUCK (HAPPINESS) LAUGHS
-----------------------
FYI
Nicholas II (Russian: ??????? II ??????????????, tr. Nikolai II Aleksandrovich; 18 May [O.S. 6 May] 1868 – 17 July 1918) was the last Emperor of Russia, ruling from 1 November 1894 until his forced abdication on 15 March 1917. His reign saw the fall of the Russian Empire from being one of the foremost great powers of the world to economic and military collapse. Due to the Khodynka Tragedy, anti-Semitic pogroms, Bloody Sunday, the violent suppression of the 1905 Revolution, the execution of political opponents and his perceived responsibility for the Russo-Japanese War, he was given the nickname Nicholas the Bloody by his political adversaries. Soviet historiography portrayed Nicholas as a weak and incompetent leader, whose decisions led to military defeats and the deaths of millions of his subjects.
Russia suffered a decisive defeat in the Russo-Japanese War, which saw the annihilation of the Russian Baltic Fleet at the Battle of Tsushima, loss of Russian influence over Manchuria and Korea, and the Japanese annexation of South Sakhalin. The Anglo-Russian Entente, designed to counter German attempts to gain influence in the Middle East, ended the Great Game between Russia and the United Kingdom.
Nicholas approved the Russian mobilisation on 30 July 1914, which led to Germany declaring war on Russia on 1 August 1914. It is estimated that around 3,300,000 Russians were killed in World War I. The Imperial Army's severe losses and the High Command's incompetent management of the war efforts, along with the lack of food and other supplies on the Home Front, were the leading causes of the fall of the Romanov dynasty.
Following the February Revolution of 1917, Nicholas abdicated on behalf of himself and his son, Nicholas and his family were imprisoned. In the spring of 1918, Nicholas was handed over to the local Ural Soviet; with the approval of Lenin, Nicholas and his family were eventually executed by the Bolsheviks on the night of 16–17 July 1918. The recovered remains of the Imperial Family were finally re-interred in St. Petersburg, eighty years to the day on 17 July 1998.
In 1981, Nicholas, his wife and their children were canonized as martyrs by the Russian Orthodox Church Outside Russia, located in New York City. On 15 August 2000 Nicholas and his family were canonized as passion bearers, a title commemorating believers who face death in a Christ-like manner, by the Russian Orthodox Church within Russia.
In 1981, Nicholas and his immediate family were recognised as martyred saints by the Russian Orthodox Church Outside Russia. On 14 August 2000, they were recognised by the synod of the Russian Orthodox Church. This time they were not named as martyrs, since their deaths did not result immediately from their Christian faith; instead, they were canonised as passion bearers. According to a statement by the Moscow synod, they were glorified as saints for the following reasons:
In the last Orthodox Russian monarch and members of his family we see people who sincerely strove to incarnate in their lives the commands of the Gospel. In the suffering borne by the Royal Family in prison with humility, patience, and meekness, and in their martyrs deaths in Yekaterinburg in the night of 17 July 1918 was revealed the light of the faith of Christ that conquers evil.
However, Nicholas's canonisation was controversial. The Russian Orthodox Church Abroad was split on the issue back in 1981, some members suggesting that the emperor was a weak ruler and had failed to thwart the rise of the Bolsheviks. It was pointed out by one priest that martyrdom in the Russian Orthodox Church has nothing to do with the martyr's personal actions but is instead related to why he or she was killed.
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