Description


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NOW FOR YOUR VIEWING PLEASURE…


 

CELESTIAL VISITORS

BY AUTHOR

CHARLES G. BELLAH

REVIEW & HERALD PUBLISHERS

WASHINGTON DC

IN AFFILIATION WITH THE

FAITH FOR TODAY TELEVISION SHOW

WITH PASTOR & MRS. W.A. FAGAL

c.1938 

POST DEPRESSION / PRE WWII ERA

STAPLE BINDING

IN VERY GOOD CONDITION

SOME CONTENT INCLUDES:

BOOK OF ANGELS

ANGEL ON MOUNT MORIAH

ON THE LADDER

ON THE BANKS OF THE JABBOK

IN THE FIERY FURNACE

IN BABYLON'S ROYAL CAVE

WITH PETER IN PRISON

AT THE PEARLY GATES



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FYI



A guardian angel is a spirit who is believed to protect and to guide a particular person. The concept of tutelary angels and their hierarchy was extensively developed in Christianity in the 5th century by Pseudo-Dionysius the Areopagite. The theology of angels, and tutelary spirits, has undergone many refinements since the 400's, and contemporary orthodox belief in both the eastern and western churches is that guardian angels protect the body and present prayers to God, protecting whichever person God assigns them to. The Roman Catholic Church calendar of saints includes a memorial for guardian angels on October 2.

The belief that God sends a spirit to watch every individual was common in Ancient Greek philosophy, and Plato alludes to it in Phaedo, 108. Similarly, the belief appears in the Old Testament, although it is not specifically articulated or delineated. In the Book of Daniel angels seem to be assigned to certain countries. Enoch 100:5, part of the Ethiopian Orthodox Tewahedo Church's inspired scripture, says that the just have protecting angels. In Acts 12:15 there is another allusion to the belief. In Matthew 18:10, Jesus says that children are protected by guardian angels:

"Never despise one of these little ones; I tell you, they have their guardian angels in heaven, who look continually on the face of my heavenly Father." (New English Bible)

Interpretations

Whether guardian angels attend each and every person is not consistently believed or upheld in patristic Christian thought. Saint Ambrose, for example, believed that saints lose their guardian angels so that they might have a greater struggle and persevere. Saints Jerome and Basil of Caesarea argued that sin drove the angels away.

The first Christian theologian to outline a specific scheme for guardian angels was Honorius of Autun. He said that every soul was assigned a guardian angel the moment it was put into a body, although such a thought requires the pre-existence of the soul/essence. Scholastic theologians augmented and ordered the taxonomy of angelic guardians. Thomas Aquinas agreed with Honorius and specified that it was the lowest order of angels who served as guardians, and his view was most successful in popular thought, but Duns Scotus said that any angel might accept the mission.

Guardian angels appear in literary works throughout the medieval and Renaissance periods. For example, the Anglican English physician and philosopher Sir Thomas Browne (1605-82), stated his belief in Religio Medici (part 1, paragraph 33):

Therefore for Spirits I am so farre from denying their existence, that I could easily beeleve, that not onley whole Countries, but particular persons have their Tutelary, and Guardian Angels: It is not a new opinion of the Church of Rome, but an old one of Pythagoras and Plato; there is no heresie in it, and if not manifestly defined in Scripiture, yet is it an opinion of a good and wholesome use in the course and actions of a man's life, and would serve as an Hypothesis to salve many doubts, whereof common philosophy affordeth no solution.

Guardian Angel prayer

This is the traditional Christian prayer to one's guardian angel.

Angel of God, my guardian dear

to whom God's love commits me here.

Ever this day/night be at my side

to light and guard, to rule and guide.

Amen.


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A cherub, eng. trans kruv, pl. kruvim, dual kruvayim lat. cherub[us], pl cherubi[m]) is a form of angel mentioned several times in the Bible. In modern English the word is usually used for what are strictly putti, baby or toddler angels in art. This article is concerned with the original sense of the word.

Cherubs are described as winged beings. The biblical prophet Ezekiel describes the cherubim as a tetrad of living creatures, each having four faces: of a lion, an ox, a griffin vulture, and a man. They are said to have the stature and hands of a man, the feet of a calf, and four wings. Two of the wings extended upward, meeting above and sustaining the throne of God; while the other two stretched downward and covered the creatures themselves.

Cherubs are mentioned in the Hebrew Bible in the Torah (five books of Moses), the Book of Ezekiel, and the Book of Isaiah. In the Christian New Testament Cherubs are mentioned in the Book of Revelation. They are also mentioned in the books of 1 Kings, 2 Kings, 1 Chronicles, and 2 Chronicles mainly in the construction of the House of God.

The plural can be written as cherubim or cherubs. Because most English speakers are unfamiliar with Hebrew plural formation, the word cherubims is sometimes used as a plural.

Some believe Lucifer, the angel who would become Satan, was originally a Cherub. While Lucifer was indeed a high-ranking angel, the only evidence that specifically says "cherub" (Ezekiel 28:14-16) may not even be referring to Lucifer.



(PICTURES 6 & 7 FOR DISPLAY IONLY)

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