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Various Artists – Growing with the Catholic Faith
Label: William H. Sadlier, Inc. – 1177-7
Format: Vinyl, LP
Country: US
Released: 1986
Genre:Folk, World, & Country
Style: Gospel
Tracklist
A1 Thank You / Terri De Sario
A2 Messiah / Tom Franzak
A3 Live on in My Love / Tom Franzak
A4 Follow You / David Meece
A5 Our Father / Dennis Mullins
A6 Sunshine and Showers (Instrumental) / Dennis Mullins
B7 I'll Carry On / Teri De Sario
B8 The Call / Toni Franzak
B9 I Can See / David Meece
B10 Forgiven / David Meece
B11 I'll Come After You / Tom Franzak
B12 I Am the Living Bread (Instrumental) / Dennis Mullin
Credits
Producer – Bill Ayres
Notes
c. 1986 William H. Sadlier, Inc, 11 Park Place, New York, NY
Insert gives "Listening Guide" and "Correlation with Text Lessons"
Barcode and Other Identifiers
Matrix / Runout (Runout side 1): 1177-7A
Matrix / Runout (Runout side 2): 1177-7B
Other: ISBN: 0-8215-1177-7
RECORDS PLAY VG + > EX
COVER IS G+ > VG-
(ring mark and foxing)
(Insert sleeve is present but has seem split)
FYI
--------------------------------------------
The Catholic Church in the United States is part of the worldwide Catholic Church, the Christian Church in full communion with the Pope. With more than 68.5 million registered members, it is the largest single religious denomination in the United States, comprising about 22 percent of the population. According to a new 2011 study by the Center for Applied Research in the Apostolate at Georgetown University, "The US Catholic population is currently 77.7 million." The United States has the fourth largest Catholic population in the world, after Brazil, Mexico, and the Philippines.
Catholicism arrived in what is now the United States during the earliest days of the European colonization of the Americas. The first Catholic missionaries were Spanish, having come with Christopher Columbus to the New World on his second voyage in 1493. They established missions in what are now Florida, Georgia, Texas, New Mexico, California, and the Commonwealth of Puerto Rico. French colonization came later, in the early 18th century, with the French establishing missions in the Louisiana Territory districts: St. Louis, New Orleans, Biloxi, Mobile, the Alabamas, Natchez, Yazoo, Natchitoches, Arkansas, Illinois, and Michigan.
The number of Catholics has grown during the country's history, at first slowly in the early 19th century through some immigration and through the acquisition of territories (formerly possessions of France, Spain, and Mexico) with predominately Catholic populations. In the mid-19th century, a rapid influx of Irish and German immigrants made Catholicism the largest religion in the United States. This increase of Catholics was met by widespread prejudice and hostility, often resulting in riots and the burning of churches. The nativist Know Nothing party was first founded in the early 19th century in an attempt to restrict Catholic immigration. This party believed that the United States was a Protestant nation and the influx of Catholics threatened its purity and mission, even its very existence.
Since the 1960s, the percentage of Americans who are Catholic has stayed roughly the same, at around 25%, due in large part to increases in the Latino population over the same period.
American Catholic Servants of God, Venerables, Beatified, and Saints
For a full list of Servants of God and other open causes, see List of American saints and beatified people.
The following are some notable American Servants of God, Venerables, Beatified, and Saints of the US:
Vincent Robert Capodanno, Dorothy Day, Demetrius Gallitzin, Isaac Hecker, Emil Kapaun, Rose Hawthorne Lathrop, Frank Parater, Patrick Peyton, Fulton J. Sheen, Terence Cardinal Cooke, Annella Zervas, John Hardon, Walter Ciszek, Simon Bruté, Félix Varela, Stanley Rother
Nelson Baker, Solanus Casey, Cornelia Connelly, Henriette DeLille, Samuel Charles Mazzuchelli, Michael J. McGivney, Pierre Toussaint
Marianne Cope, Carlos Manuel Rodriguez, Francis Xavier Seelos, Junípero Serra, Kateri Tekakwitha
Frances Xavier Cabrini, Jean de Lalande, Damien De Veuster, Katharine Drexel, Rose Philippine Duchesne, René Goupil, Mother Théodore Guérin, Isaac Jogues, John Neumann, Elizabeth Ann Seton
Top eight Catholic pilgrimage destinations in the United States
List of Shrines in US
According to The Official Catholic Directory, the following are the top eight Catholic pilgrimage sites in the United States:
National Shrine of the North American Martyrs (Auriesville, New York)
Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary (Baltimore, Maryland)
El Santuario de Chimayo (Chimayó, New Mexico, north of Santa Fe)
Basilica of the National Shrine of St. Elizabeth Ann Seton (Emmitsburg, Maryland)
Shrine of the Most Blessed Sacrament of Our Lady of the Angels (Hanceville, Alabama)
Basilica of Our Lady of Victory (Lackawanna, New York)
National Shrine of Saint John Neumann (in St. Peter the Apostle Church, Philadelphia, Pennsylvania)
Basilica of the National Shrine of the Immaculate Conception (Washington, D.C.)
Colonial era (1513–1776)
Catholicism first came to the territories now forming the Continental United States before the Protestant Reformation and Catholic Reformation with the Spanish explorers and settlers in present-day Florida (1513) and the southwest United States. The first Christian worship service held in the current United States in 1559 was a Catholic Mass celebrated in Pensacola, Florida. (St. Michael records) Not long after that, the first permanent European colony was established at St. Augustine, Florida, in 1565. The influence of the Spanish missions in California (1769 and onwards), in Texas (1718) and New Mexico (1590) form a lasting memorial to part of this heritage. In the French territories, Catholicism was ushered in with the establishment of colonies, forts and missions in Sault Ste. Marie (1668), Biloxi, Baton Rouge (1699), Detroit (1701), Mobile, Alabama (1702), New Orleans (1718), and St. Louis (1763). As early as 1604, the French established a site in Maine on Saint Croix Island, but it was short-lived. Catholicism in the Spanish (East and West Florida) and French (eastern Louisiana/Quebec) colonies was undisturbed under later administration by Britain.
19th century (1800–1900)
The number of Catholics in the Continental United States increased almost overnight with the Louisiana Purchase in 1803, the Adams–Onís Treaty (purchasing Florida) in 1819, and in 1847 with the incorporation of the northern territories of Mexico into the United States (Mexican Cession) at the end of the Mexican–American War. Catholics formed the majority in these continental areas and had been there for centuries. Most Catholics were descendants of the original settlers, dating back to the 16th and 17th centuries, benefiting in the Southwest, for example, from the livestock industry introduced by Jesuit priest Eusebio Kino in 1687. However, US Catholics increased most dramatically and significantly in the latter half of the 19th century and the early 20th century due to a massive influx of European immigrants from Ireland, Italy, Germany (especially the south and west), Austria–Hungary, and the Russian Empire (largely Poles). Substantial numbers of Catholics came from French Canada during the mid-19th century and settled in New England. Although these ethnic groups tended to live and worship apart initially, over time they intermarried so that, in modern times, many Catholics are descended from more than one ethnicity.
By 1850, Catholics had become the country’s largest single denomination. Between 1860 and 1890, their population in the United States tripled through immigration; by the end of the decade it would reach seven million. This influx would eventually bring increased political power for the Catholic Church and a greater cultural presence, which led simultaneously to a growing fear of the Catholic "menace" among America's Protestants.
Some anti-Catholic political movements like the Know Nothings, and organizations like the Orange Institution, American Protective Association, and the Ku Klux Klan, were active in the United States. Indeed, for most of the history of the United States, Catholics have been victims of discrimination and persecution. It was not until the time of the Presidency of John F. Kennedy in the following century that Catholics lived in the US largely free of suspicion. The Philadelphia Nativist Riot, Bloody Monday, the Orange Riots in New York City in 1871 and 1872, and The Ku Klux Klan-ridden South discriminated against Catholics (as they did the Jews and African Americans) for their commonly Irish, Italian, Polish, German, or Spanish ethnicity. Many Protestants in the Midwest and the North labeled Catholics as "anti-American Papists", "incapable of free thought without the approval of the Pope." During the Mexican-American War, Mexicans were portrayed as "backward" because of their "Papist superstition". In reaction to this attitude, some hundred American Catholics, mostly recent Irish immigrants, fought on the Mexican side in the Saint Patrick's Battalion.[64] However, the majority of Catholic soldiers (primarily Irish born), along with their chaplains like John McElroy (Jesuit), who later founded Boston College, proved loyal to the American side as General Winfield Scott noted in a private letter to William Robinson after the war.
In 1850, Franklin Pierce, as the US Attorney for the District of New Hampshire, presented resolutions for the removal of restrictions on Catholics from holding office in that state, as well as the removal of property qualifications for voting; however, these pro-Catholic measures were submitted to the electorate and were unsurprisingly defeated.[66] As the 19th century progressed, animosity between Protestants and Catholics waned. Many Protestant Americans came to understand that, despite anti-Catholic rhetoric, Catholics were not trying to seize control of the government. Another reason was that many Irish-Catholic immigrants fought alongside their Protestant compatriots in the American Civil War on both sides. Nonetheless, concerns continued into the 20th century that there was too much "Catholic influence" on the government.
William T. Sherman, George Meade, and Philip Sheridan were prominent generals during the American Civil War. In 1864, Mrs. Sherman, wife of the general, took up residence in South Bend for the sole purpose of having her young family educated at the University of Notre Dame and St. Mary's College. After the war, however, the Sherman children were educated elsewhere. Thomas Ewing Sherman, the eldest child, studied at Georgetown University and later became a Jesuit priest. The children of two other notable Americans—General Winfield Scott and Nathaniel Hawthorne -- also became members of Catholic religious orders: Virginia Scott (who became a member of the Visitation Sisters at Georgetown) and Rose Hawthorne Lathrop (who founded her own religious community to care for the incurably ill, mostly cancer patients).
400 Italian Jesuit priests left Italy for the American West between 1848-1919. Most of these Jesuits left their homeland involuntarily, expelled by Italian nationalists in the successive waves of Italian unification that dominated Italy. When they came to the West, they ministered to Indians in the Northwest, Irish-Americans in San Francisco and Mexican Americans in the South West; they also ran the nation's most influential Catholic seminary, in Woodstock, Md. In addition to their pastoral work, they founded numerous high schools and colleges, including Regis University, Santa Clara University, the University of San Francisco, Gonzaga University and Seattle University.
In the latter half of the 19th century, the first attempt at standardizing discipline in the American Church occurred with the convocation of the Plenary Councils of Baltimore. These councils resulted in the promulgation of the Baltimore Catechism and the establishment of The Catholic University of America.
Catholicism arrived in what is now the United States during the earliest days of the European colonization of the Americas. The first Catholic missionaries were Spanish, having come with Christopher Columbus to the New World on his second voyage in 1493. They established missions in what are now Florida, Georgia, Texas, New Mexico, California, and the Commonwealth of Puerto Rico. French colonization came later, in the early 18th century, with the French establishing missions in the Louisiana Territory districts: St. Louis, New Orleans, Biloxi, Mobile, the Alabamas, Natchez, Yazoo, Natchitoches, Arkansas, Illinois, and Michigan.
The number of Catholics has grown during the country's history, at first slowly in the early 19th century through some immigration and through the acquisition of territories (formerly possessions of France, Spain, and Mexico) with predominately Catholic populations. In the mid-19th century, a rapid influx of Irish and German immigrants made Catholicism the largest religion in the United States. This increase of Catholics was met by widespread prejudice and hostility, often resulting in riots and the burning of churches. The nativist Know Nothing party was first founded in the early 19th century in an attempt to restrict Catholic immigration. This party believed that the United States was a Protestant nation and the influx of Catholics threatened its purity and mission, even its very existence.
Since the 1960s, the percentage of Americans who are Catholic has stayed roughly the same, at around 25%, due in large part to increases in the Latino population over the same period.
American Catholic Servants of God, Venerables, Beatified, and Saints
For a full list of Servants of God and other open causes, see List of American saints and beatified people.
The following are some notable American Servants of God, Venerables, Beatified, and Saints of the US:
Vincent Robert Capodanno, Dorothy Day, Demetrius Gallitzin, Isaac Hecker, Emil Kapaun, Rose Hawthorne Lathrop, Frank Parater, Patrick Peyton, Fulton J. Sheen, Terence Cardinal Cooke, Annella Zervas, John Hardon, Walter Ciszek, Simon Bruté, Félix Varela, Stanley Rother
Nelson Baker, Solanus Casey, Cornelia Connelly, Henriette DeLille, Samuel Charles Mazzuchelli, Michael J. McGivney, Pierre Toussaint
Marianne Cope, Carlos Manuel Rodriguez, Francis Xavier Seelos, Junípero Serra, Kateri Tekakwitha
Frances Xavier Cabrini, Jean de Lalande, Damien De Veuster, Katharine Drexel, Rose Philippine Duchesne, René Goupil, Mother Théodore Guérin, Isaac Jogues, John Neumann, Elizabeth Ann Seton
Top eight Catholic pilgrimage destinations in the United States
List of Shrines in US
According to The Official Catholic Directory, the following are the top eight Catholic pilgrimage sites in the United States:
National Shrine of the North American Martyrs (Auriesville, New York)
Basilica of the National Shrine of the Assumption of the Blessed Virgin Mary (Baltimore, Maryland)
El Santuario de Chimayo (Chimayó, New Mexico, north of Santa Fe)
Basilica of the National Shrine of St. Elizabeth Ann Seton (Emmitsburg, Maryland)
Shrine of the Most Blessed Sacrament of Our Lady of the Angels (Hanceville, Alabama)
Basilica of Our Lady of Victory (Lackawanna, New York)
National Shrine of Saint John Neumann (in St. Peter the Apostle Church, Philadelphia, Pennsylvania)
Basilica of the National Shrine of the Immaculate Conception (Washington, D.C.)
Colonial era (1513–1776)
Catholicism first came to the territories now forming the Continental United States before the Protestant Reformation and Catholic Reformation with the Spanish explorers and settlers in present-day Florida (1513) and the southwest United States. The first Christian worship service held in the current United States in 1559 was a Catholic Mass celebrated in Pensacola, Florida. (St. Michael records) Not long after that, the first permanent European colony was established at St. Augustine, Florida, in 1565. The influence of the Spanish missions in California (1769 and onwards), in Texas (1718) and New Mexico (1590) form a lasting memorial to part of this heritage. In the French territories, Catholicism was ushered in with the establishment of colonies, forts and missions in Sault Ste. Marie (1668), Biloxi, Baton Rouge (1699), Detroit (1701), Mobile, Alabama (1702), New Orleans (1718), and St. Louis (1763). As early as 1604, the French established a site in Maine on Saint Croix Island, but it was short-lived. Catholicism in the Spanish (East and West Florida) and French (eastern Louisiana/Quebec) colonies was undisturbed under later administration by Britain.
19th century (1800–1900)
The number of Catholics in the Continental United States increased almost overnight with the Louisiana Purchase in 1803, the Adams–Onís Treaty (purchasing Florida) in 1819, and in 1847 with the incorporation of the northern territories of Mexico into the United States (Mexican Cession) at the end of the Mexican–American War. Catholics formed the majority in these continental areas and had been there for centuries. Most Catholics were descendants of the original settlers, dating back to the 16th and 17th centuries, benefiting in the Southwest, for example, from the livestock industry introduced by Jesuit priest Eusebio Kino in 1687. However, US Catholics increased most dramatically and significantly in the latter half of the 19th century and the early 20th century due to a massive influx of European immigrants from Ireland, Italy, Germany (especially the south and west), Austria–Hungary, and the Russian Empire (largely Poles). Substantial numbers of Catholics came from French Canada during the mid-19th century and settled in New England. Although these ethnic groups tended to live and worship apart initially, over time they intermarried so that, in modern times, many Catholics are descended from more than one ethnicity.
By 1850, Catholics had become the country’s largest single denomination. Between 1860 and 1890, their population in the United States tripled through immigration; by the end of the decade it would reach seven million. This influx would eventually bring increased political power for the Catholic Church and a greater cultural presence, which led simultaneously to a growing fear of the Catholic "menace" among America's Protestants.
Some anti-Catholic political movements like the Know Nothings, and organizations like the Orange Institution, American Protective Association, and the Ku Klux Klan, were active in the United States. Indeed, for most of the history of the United States, Catholics have been victims of discrimination and persecution. It was not until the time of the Presidency of John F. Kennedy in the following century that Catholics lived in the US largely free of suspicion. The Philadelphia Nativist Riot, Bloody Monday, the Orange Riots in New York City in 1871 and 1872, and The Ku Klux Klan-ridden South discriminated against Catholics (as they did the Jews and African Americans) for their commonly Irish, Italian, Polish, German, or Spanish ethnicity. Many Protestants in the Midwest and the North labeled Catholics as "anti-American Papists", "incapable of free thought without the approval of the Pope." During the Mexican-American War, Mexicans were portrayed as "backward" because of their "Papist superstition". In reaction to this attitude, some hundred American Catholics, mostly recent Irish immigrants, fought on the Mexican side in the Saint Patrick's Battalion.[64] However, the majority of Catholic soldiers (primarily Irish born), along with their chaplains like John McElroy (Jesuit), who later founded Boston College, proved loyal to the American side as General Winfield Scott noted in a private letter to William Robinson after the war.
In 1850, Franklin Pierce, as the US Attorney for the District of New Hampshire, presented resolutions for the removal of restrictions on Catholics from holding office in that state, as well as the removal of property qualifications for voting; however, these pro-Catholic measures were submitted to the electorate and were unsurprisingly defeated.[66] As the 19th century progressed, animosity between Protestants and Catholics waned. Many Protestant Americans came to understand that, despite anti-Catholic rhetoric, Catholics were not trying to seize control of the government. Another reason was that many Irish-Catholic immigrants fought alongside their Protestant compatriots in the American Civil War on both sides. Nonetheless, concerns continued into the 20th century that there was too much "Catholic influence" on the government.
William T. Sherman, George Meade, and Philip Sheridan were prominent generals during the American Civil War. In 1864, Mrs. Sherman, wife of the general, took up residence in South Bend for the sole purpose of having her young family educated at the University of Notre Dame and St. Mary's College. After the war, however, the Sherman children were educated elsewhere. Thomas Ewing Sherman, the eldest child, studied at Georgetown University and later became a Jesuit priest. The children of two other notable Americans—General Winfield Scott and Nathaniel Hawthorne -- also became members of Catholic religious orders: Virginia Scott (who became a member of the Visitation Sisters at Georgetown) and Rose Hawthorne Lathrop (who founded her own religious community to care for the incurably ill, mostly cancer patients).
400 Italian Jesuit priests left Italy for the American West between 1848-1919. Most of these Jesuits left their homeland involuntarily, expelled by Italian nationalists in the successive waves of Italian unification that dominated Italy. When they came to the West, they ministered to Indians in the Northwest, Irish-Americans in San Francisco and Mexican Americans in the South West; they also ran the nation's most influential Catholic seminary, in Woodstock, Md. In addition to their pastoral work, they founded numerous high schools and colleges, including Regis University, Santa Clara University, the University of San Francisco, Gonzaga University and Seattle University.
In the latter half of the 19th century, the first attempt at standardizing discipline in the American Church occurred with the convocation of the Plenary Councils of Baltimore. These councils resulted in the promulgation of the Baltimore Catechism and the establishment of The Catholic University of America.
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