GALLICAN 1979 FRANCE FRENCH ARION 33LP RECORD FOLK JEAN FRANCOIS VERGNAUD SIGNED





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GALLICAN - GALLICAN

Label: Arion ?– ARN 33511
Format: Vinyl, LP, Album 
Country: France
Released: 1979
Genre: Folk, World, & Country
Style: Folk


Tracklist
A1 Colchiques Dans Les Prés Written-By – Francine Cockenpot 2:31
A2 La Destinée La Rose Au Boué Written By – Traditional 2:20 
A3 La Fille De La Meunière Lyrics By – J.-F. Vergnaud* Written By – Traditional 2:27
A4 Les Moutons Written By – Traditional 3:45
A5 La Pernette 4:36
A6 Voici Le Mois De Mai 2:23
A7 Margoton 3:34

B1 Le Bas De Laine 2:37
B2 Perrine 3:21
B3 Aux Marches Du Palais 4:07
B4 Ah! Dis Moi Donc Bergère 1:17
B5 L'Alouette 2:34
B6 Qui Peut Faire 2:40
B7 Jeux De Cartes Written-By – Ph. Nigoul* 2:21
B8 Le Prince D'Orange 3:28


Credits
Cello – Dominique Birckel (tracks: B6)
Guitar, Dulcimer, Performer [Dulcytare], Spoons, Voice, Other [Liner Notes] – Jean-François Vergnaud
Percussion, Bass, Voice – Dominique Bouhey
Photography – Claude Morel
Violin, Flute, Guitar, Bass, Performer [Dulcytare], Voice, Other [Liner Notes] – Philippe Nigoul

 

 


CONDITION

COVER - VG+ condition

  • signed in black sharpie marker en Francais by J.F. Vergnaud 'Chuck'.
  • small crease on upper corners
  • light foxing to spine
VINYL - VG+ condition
  • small, light (non-feelable) scuff at start of track 4 of Side Two.
  • has a few very light 'hairline' surface marks on each side.
  • also one or two very small/minor 'storage' marks here and there.


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FYI 

 



The Gallican Church was the Catholic Church in France from the time of the Declaration of the Clergy of France (1682) to that of the Civil Constitution of the Clergy (1790) during the French Revolution.

Gallicanism was the doctrine that the power of monarchs is independent of the power of popes, and that the church of each country should be under the joint control of the pope and the monarch. The opposite doctrine is known as Ultramontanism.

The following privileges were claimed, but never accepted by the Holy See:
Kings of France had the right to assemble church councils in their dominions.
Kings of France had the right to make laws and regulations touching ecclesiastical matters.
The pope required the king's consent to send papal legates into France.
Those legates required the king's consent to exercise their power within France.
Bishops, even when commanded by the pope, could not go out of the kingdom without the king's consent.
Royal officers could not be excommunicated for any act performed in the discharge of their official duties.
The pope could not authorize the alienation of landed church estates in France, or the diminishing of any foundations.
Papal bulls and letters required the pareatis of the king or his officers before they took effect within France.
The pope could not issue dispensations "to the prejudice of the laudable customs and statutes" of the French cathedral churches.
It was lawful to appeal from the Pope to a future council or to have recourse to the "appeal as from an abuse" (appel comme d'abus) against acts of the ecclesiastical power.

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Folk music includes both traditional music and the genre that evolved from it during the 20th century folk revival. The term originated in the 19th century but is often applied to music that is older than that. Some types of folk music are also called world music.

Traditional folk music has been defined in several ways: as music transmitted orally, or as music with unknown composers. It has been contrasted with commercial and classical styles. One meaning often given is that of old songs, with no known composers; another is music that has been transmitted and evolved by a process of oral transmission or performed by custom over a long period of time.

Starting in the mid-20th century a new form of popular folk music evolved from traditional folk music. This process and period is called the (second) folk revival and reached a zenith in the 1960s. This form of music is sometimes called contemporary folk music or folk revival music to distinguish it from earlier folk forms. Smaller similar revivals have occurred elsewhere in the world at other times, but the term folk music has typically not been applied to the new music created during those revivals. This type of folk music also includes fusion genres such as folk rock, folk metal, electric folk, and others. While contemporary folk music is a genre generally distinct from traditional folk music, in English it shares the same name, and it often shares the same performers and venues as traditional folk music. Even individual songs may be a blend of the two.

A consistent definition of traditional folk music is elusive. The terms folk music, folk song, and folk dance are comparatively recent expressions. They are extensions of the term folklore, which was coined in 1846 by the English antiquarian William Thoms to describe "the traditions, customs, and superstitions of the uncultured classes." The term is further derived from the German expression Volk, in the sense of "the people as a whole" as applied to popular and national music by Johann Gottfried Herder and the German Romantics over half a century earlier. Traditional folk music also includes most indigenous music.

However, despite the assembly of an enormous body of work over some two centuries, there is still no certain definition of what folk music (or folklore, or the folk) is. Folk music may tend to have certain characteristics but it cannot clearly be differentiated in purely musical terms. One meaning often given is that of "old songs, with no known composers", another is that of music that has been submitted to an evolutionary "process of oral transmission.... the fashioning and re-fashioning of the music by the community that give it its folk character."

Such definitions depend upon "(cultural) processes rather than abstract musical types...", upon "continuity and oral transmission...seen as characterizing one side of a cultural dichotomy, the other side of which is found not only in the lower layers of feudal, capitalist and some oriental societies but also in 'primitive' societies and in parts of 'popular cultures'." One widely used definition is simply "Folk music is what the people sing".

For Scholes, as well as for Cecil Sharp and Béla Bartók, there was a sense of the music of the country as distinct from that of the town. Folk music was already, "...seen as the authentic expression of a way of life now past or about to disappear (or in some cases, to be preserved or somehow revived)," particularly in "a community uninfluenced by art music" and by commercial and printed song. Lloyd rejected this in favour of a simple distinction of economic class yet for him true folk music was, in Charles Seeger's words, "associated with a lower class" in culturally and socially stratified societies. In these terms folk music may be seen as part of a "schema comprising four musical types: 'primitive' or 'tribal'; 'elite' or 'art'; 'folk'; and 'popular'."

Music in this genre is also often called traditional music. Although the term is usually only descriptive, in some cases people use it as the name of a genre. For example, the Grammy Award previously used "traditional music" for folk music that is not contemporary folk music.

 
 

 

 
 (THIS PICTURE FOR DISPLAY ONLY)


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